Juggernaut of Festivals
Let The Feasting Begin
Main Street, Flushing in Queens, New York had never had quite such a grand visitor before. Over the years, thousands of immigrants, not to mention politicians, celebrities and business tycoons, have milled through its boulevards - but here was Lord Ganesha Himself!
Clad in rich silks and laden with floral garlands, the beloved elephant-headed Hindu deity rode on a massive silver chariot pulled by silver horses past Indian grocery stores, Chinese take outs, halal shops and nail salons of Main Street. It was Ganesh Chaturthi, His birthday, and thousands had lined the street, as devotees danced to the beat of drums and clang of cymbals. The music could be heard blocks away.
"There are rituals we bring from India and celebrate here, but sometimes in a condensed way, sometimes in a more elaborate way, and some we just jettison and some we modify," says Dr. Vasudha Narayanan, Distinguished Professor of Religion at the University of Florida. "Whatever it is, we learn a lot from other Hindus from other parts of India in this country." The festivals are undergoing a metamorphosis in the new land, transforming in subtle ways as migration necessitates adjustments and accommodations. The Grand Rath Yatra or chariot procession of Ganesha through Flushing, for instance, became Hinduism's foray into the larger American community. "Lord Ganesha goes around the streets in the business area to bless all the people who were unable to come and get his grace," says Dr. Uma Mysorekar, president of the Hindu temple in Flushing. "Practically the whole Flushing community turns up for this very large parade, so it also emphasizes the fact that it is not just a religious event, it is a community event and it brings thousands and thousands of people together."
In India, during the festival, thousands and thousands of images of Ganesha are finally submerged in the seas and the oceans. Here, because of environmental concerns, this was out of the question. So the temple's clay Ganesha could not be submerged in a river or lake, but was immersed instead in a plastic swimming pool in the temple's backyard. Once the clay melted into the water over a period of several days, the holy water was sprinkled on the lawn. Only in America! From Chicago and Atlanta to Los Angeles and Houston, massive temple complexes have sprouted up everywhere. The Hindu Temple of Atlanta, for instance, is not one but two temples on the same land. It houses both the Balaji Temple and a Shiva Temple, a reflection of unifying the needs of its varied population. It would be rare to find the two deities paired in India.
The temple is open 24 hours, 365 days a week, which is rare even in India. He also points out that temples in this country are run by boards appointed by the congregations themselves, while in India even though the fundraising is done by devotees, the spending is controlled by different agencies, often governmental bodies, which run the temples. One big concession to the weekend concept in America is that large festivities are often organized on weekends to accommodate working families, instead of the actual day of the festival.
Interestingly, Sarma points out, that although 2,000 people turn up for major festivals like Diwali at the Hindu Temple, the event that draws the largest crowd, 6,000 strong, overrunning their car park, is not a religious one at all, but a secular celebration of New Year's Day!
For immigrants who came to the United States in the 1960s and 1970s, Diwali was a non-event, a very private affair, which the mainstream knew nothing about. There were few grocery stores, Indian restaurants and certainly no community centers. Friends would gather in homes, celebrating with homemade sweets. There were few temples and India seemed painfully far away during the holiday season. Smiti Khanna, a past president of Association of Indians in America (AIA), which organizes a huge Diwali Mela in South Street Seaport in Manhattan, first conceived of the festivities almost 20 years ago. She came to America as a 20-year-old in 1967, and recalls: "I'd left all my friends behind and I was lost for a while." In those days there were no big scale Diwali celebrations in New York and the idea was to have a platform to bring the community together.
But getting there has not been easy. The community was much smaller and there was little mainstream awareness of Diwali. Khanna recalls she once dressed up young dancers in ethnic costumes and took lighted diyas to the New York Times office to familiarize the newspaper with the festival and convince them to write about it! Now, of course, Diwali is written about frequently and the mainstream community is becoming familiar with it. The Jackson Heights Merchants Association organizes an annual street fair that transforms mundane 74th Street into a rousing neon-lit carnival, with eats, music and more. With the explosion of the desi population, there are also scores of dance parties and private card parties, all geared to Diwali celebrations as Little Indias all over from Artesia, Calif., to Atlanta, Ga., to Chicago, Ill., to Phoenix, Ariz. The Ganesh Temple is the oldest temple in the United States, and according to Mysorekar, there are at least 200 known temples in the country, although she says some estimates are as high as 400-500. A day before Diwali, devotees observe Anakutam, the Gathering of Food. The worshippers bring in hundreds of offerings of sweets and fruits to be blessed by Goddess Lakshmi. On Diwali, devotees receive these gifts back as a benediction. The highlight of the puja ceremony is the lighting of 108 silver lamps amidst chanting by the priests. The temples have scores of celebrations for festivals like Ganesh Chaturthi, Janamashtmi, Shivratri, Durga Puja and Navratri. Mysorekar came to America 30 years ago. Ask her how the festivals have changed in the past three decades and she says, "Significantly. Earlier they were not celebrated on such a grand scale with so much participation. People have became more closely attracted to the temple since they could not celebrate their festivals in their homes and they have begun to come in large numbers to celebrate almost all the festivals at the temple."
"It is easier for them to come to a temple where the celebration will be in an authentic fashion and they can be with other bhaktas or devotees and celebrate together," she says. "Temples stand out as landmarks where Hindus can congregate and celebrate on a large scale. It also helps youngsters understand the whole festival better. At home you do a little puja, give the children some sweets and say, this is it. It doesn't mean anything at all." The biggest public celebrations are during Navratri, with multiple garba and dandiya raas parties, often featuring major dandiya performers flown in from India. In India the festivities run for 10 days, but in the United States they are restricted to three weekends, since everyone is working and no one has any domestic help. Raas Garba performances and celebrations are held in many venues from huge catering halls to high school auditoriums. Dance teachers, drummers, costume designers and stores all cater to this big passion. Disco dandiya and disco garba have become very popular with young Indian Americans and are the rage at Navratri celebrations. The celebrations run the gamut from performances in school auditoriums to big halls to the streets in India Square in Jersey City.
Pradeep Kothari was one of the pioneers of the big dandiya celebrations. He started in 1990 in a middle school auditorium in New Jersey, graduating to a high school space in 1991 and then in a large expo hall. For some years the Navratri celebration was held in a huge tent on leased land, with thousands coming for the big bash.
Also, in India several houses are visited in a night during Navratri, but here because of distances, people spend the entire afternoon and evening in one home, especially in places like Gainsville, Fl., where the community is smaller. Another change that Narayanan has noticed is the pan-Indian flavor to festivals here, with many regional communities joining. "I knew how to celebrate Navratri in India and that's how I still celebrate it," says Narayanan, who is from the South. "I had never seen the garba being performed until I came to this country. Here many of my friends are Gujarati so now we all do the garba. In any place where there's a dominant group from a particular ethnic background in India and they are doing their festival, we join in that group and therefore it becomes a part of our way of celebrating." The tone and volume of festivals also varies. In India, the day after Janmashtami or the birth of Krishna, is one of revelry, in keeping with Krishna's fun-loving spirit. Clay pots of butter are suspended from poles on streets in towns like Mathura and Vrindaban, and even Mumbai. Bands of boisterous youth form human towers to get to the pots, mimicking Krishna's exploits. To shouts of "Govinda Ala Re!" (Govinda is coming!) colored water is thrown on bystanders and participants. In America, this next day revelry is curtailed although there are huge celebrations of Janamashtami itself in the temples where multitudes gather around the crib of the newborn Krishna. Are we losing something here? "Many of our smaller regional festivals are less celebrated than our bigger ones, especially in smaller towns and here I think you have a direct co-relation between the size of the town, the number of Hindus and where they come from," says Narayanan. "So in a place like New Jersey, you would have time for many different communities and many different festivals, but in a small town like Gainsville you celebrate those where people are from a certain tradition."
Some festivals that are major in India, like Holi, the festival of colors, just do not seem to translate as well abroad. People don't seem to have the avenues for the boisterous color throwing and dancing. In some places in India, Holi celebrations are held around a fire, which is a problem in public space in the United States. Some temples hold Holi events in parking lots, but on the whole this festival has simply not caught on, and is a pale imitation of the joyous celebrations in India, when just about anyone daring enough to be out on the streets is smeared with colored powder or drenched with a water-gun.
Mother's day, for instance, is celebrated in many temples where mothers are honored in the context of Hindu text and heritage, when children recite "Matro deva Bhava" and young graduates are honored with passages from the Gayatri Upanishad. Says Narayanan, "We have seen Mother's Day here and we recognize its value in the Hindu tradition in a very big way, so it's a very natural and easy fit for us to celebrate not just Mother's Day, but celebrate education by honoring graduates. These are new kinds of rituals or rites of passage that have entered the life of Hindus in this country." The Internet is also playing a part in promoting the festivals and giving them a pan-Indian following. Raksha Bandhan was always a private festival celebrated largely in North India. Now thanks to the Internet, NRIs are trading electronic rakhis and gifts and are reminded of the festival by savvy e-businesses months in advance. In a new book Narayanan is authoring, she says: "In America temples frequently present a more unified version of Hinduism, but all the individual community groups and the diversity that they represent flourishes on the Internet." Rathi Raja of Long Island, New York, is director of the Young Indian Culture Group. She has seen the community evolve over 25 years and says: "I think the celebration of a festival is a very personal thing and when kids are young you make a bigger deal of it. As a family matures, and your children go off to college your own personal life shifts." She finds herself playing a larger role in the life of the community and in engaging the mainstream community. Last year she collaborated with the local library to do a six part series focused on Diwali - festival crafts, story telling and ended it with a food festival. They decorated the library floors with Rangoli, engaging non-Indians in a cultural conversation. As the Indian population has grown, it is more comfortable sharing their festival with others. She says, "It is definitely all a numbers game. You're more comfortable when there are more like you. There are always the brave warriors, as I call them, people who 10-15 years ago were just individual parents in the classroom." So have our festivals transformed for the better in the New World? "Certainly, no doubt about it," says Mysorekar. "Temples are not just about worship. They are becoming platforms of social activity, including learning and education, helping juniors and seniors and addressing certain social problems like domestic violence and initiating health care programs. All these have become part of the temple." She points out that many marriages take place at temples and people also find jobs from contacts they make at festive occasions. She says: "So I think it's gone to become something beyond anyone's imagination. None of these things happen in India. But here it happens and it happens for the good and it can only get better." Indian festivals and Hindu rituals are also getting known to a wider, global audience through an unlikely preacher - Bollywood! So many non-Hindus now know about Karva Chaut, thanks to films like Dil Wale Dulhaniya Le Jayenge and Kabhi Khushi Kabhie Gham. The new Shahrukh Khan starrer Don has the Ganesh Chaturthi festival in it - and who can resist Shahrukh? "Bollywood picks up one festival as a sign of Indian culture and it becomes very popular because of the network of Bollywood and then it takes on a life of its own," says Khandelwal. "Bollywood does play a major role in pushing some of these regional festivals and making them Indian festivals and to some extent, with international dimensions. People in Middle East will be watching these movies, and people in Russia would know all about Karva Chaut. It is strange - an intimate home festival and now the world knows about it!" Even major regional festivals like Durga Puja and Onam are finding space for celebrations within their communities with big and small events. Khandelwal believes the festivals we will hear more about will be the ones whose communities are cohesive and well organized. She points out that Gujaratis have had a Diaspora in Africa and the United Kingdom for at least two generations and so have experience in celebrating their festivals outside of India, and are a step ahead of the others. She finds the Sikh community also has a stronger awareness of the larger community in its celebrations of Baisakhi. Indeed, when the community in New York celebrated Baisakhi some years ago, a guest of honor was Mayor Bloomberg. "It's not only that they have the experience of celebrating it, they decide to take it one level up," Khandelwal says. "Many groups invite the mayor - where does he go? After 9/11, the Sikh community has really come together and has done a whole media campaign emphasizing who they are and why they should not be targeted. All this may have nothing to do with festivals, but it has an impact on how the festivals are perceived and recognized. So when the mayor comes, it's not just a Sikh festival, it almost becomes a festival on the city calendar, on the mayor's calendar." Khandelwal notes about the Indian community in America, "It's one ethnic group that is very diverse, but also takes its diversity very seriously. It doesn't stop really with religion or region. Now, as they come here as immigrants and continue to function, many more smaller groups will be celebrating their festivals and looking at the American aspect. It's beginning to happen already. There's a hierarchy. Who can get the mayor and who can get City Hall and which will be a global event, and which will be a smaller event? So it is a mish-mash." In the years ahead, the flurry of festivals will only grow. Add to this the fact that there are Hindus from all over the world in America - Sri Lanka, Nepal, Bangladesh and the Caribbean, and the celebrations become even larger. In fact, if we were to export all our festivals into the Diaspora with public holidays for all of them, 9 to 5 America would probably come to a standstill! Just this month California celebrated its first ever Kumbha Mela, that rare festival celebrated only once in 12 years in India. Titled the Confluence for World Peace, it took place on the eve of Sept 11 to invoke positive energy, and included the Vishwa Shanti Yagna, the Vedic fire ceremony to invoke peace. The huge celebration was held at the University of California Irvine's Bren Center, co-ordinated by the Nithyananda Foundation, along with 18 organizations such as the Chinmaya Mission, Vedanta Society, Yogeesh Ashram, and the Hindu Swayamsevak Sangh. According to Ma Nithya Medhananda Mayi, an ashramite of the Nithyananda Ashram, the grand procession had 50 utsav murtis or deities from various temples and was led by spiritual leaders from several ashrams, temples and spiritual organizations: "This was almost like a two hour procession and it was a mile long, going along a two mile route. People were singing and dancing." She adds, "There's a recorded history of a thousand kumba melas being performed and all the great seekers and yogis have from time to time been invoking peace energies for the world - and that has never happened in any other part of the world or culture. We have replicated the whole process here." The deities were immersed in a portable pond, which had water from 21 holy rivers in India gathered in it, and though the crowds couldn't take a dip as they do in India, they sprinkled themselves with the blessed water. This famous festival takes place in four pilgrimage spots in India every 12 years. Now American chutzpah is creating its own version of it on its own schedule, but keeping the ideal confluence of the planets in mind. Who knows, soon Indian tourists may be undertaking pilgrimages to America to experience Indian festivals! |
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